Learning (ज्ञान/शिक्षा)

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A person in life has varied phases, sweet

And sour, make or mar from head to heel

The mind, the body and the soul in neat

Or dark condition bestowed by God to deal

Condition saline and failures gnaw us deep

As termites hollow huge and mighty trees

And courage, calmness, hope are lost to creep

In dark and crooked and stormy paths to ease

But never lose your heart as failures, falls

And lameness test the wisdom, patience and fate

A tree has autumn, shooting stars applause

So many rays and springs and roads await

Believe in hand, be optimistic,trust in God

For treading such a path now give your nod.

Thankyou,

जीवन में एक व्यक्ति के पास कई चरण हैं मिठाई

और फिर से एडिट खट्टा बनना या मार

मन शरीर और आत्मा स्वच्छ

यशोदा करने के लिए भगवान द्वारा दी गई अंधेरी स्थिति

हालत खारा और विफलताओं हमें गहरी कुचलना

दीमक के रूप में विशाल और शक्तिशाली पेड़ खोखले

और साहस शांति आशा रेंगना करने के लिए खो रहे हैं

अंधेरे और कुटिल और तूफानी रास्ते में आराम करने के लिए

लेकिन विफलता के रूप में अपना दिल कभी नहीं खोना

गिर जाता है और लंगड़ा पन ज्ञान धैर्य और भाग्य का परीक्षण करते हैं

एक पेड़ शरद ऋतु है शूटिंग सितारों की प्रशंसा

इतनी सारी किरणों झरनों और सड़कों का इंतजार है

हाथ में विश्वास करें आशावादी रहें अच्छे में भरोसा करें

इस तरह के रास्ते पर चलने के लिए अब अपनी मंजूरी दे।

धन्यवाद,

Evening (संध्या)

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O Eve! The fool hate, love the wise, thou

अपूर्व संध्या ! मूर्ख नफरत है बुद्धिमान से प्यार तू।

Pains and gains raise and bow,

दर्द और लाभ बड़ा और धनुष,

Merits, mentality, movement now

गुण, मानसिकता , आंदोलन अब

Hail thee! Hail thee! My eve, vow!

बाल तू ! आपकी जय हो ! मेरे पूर्वसंध्या, प्रतिज्ञा!

Opportunities thou provides to test

आपके द्वारा परीक्षण के अवसर प्रदान किए गए हैं

Friend, family, relations and rest

दोस्त , परिवार , संबंध और बाकी

What is worst and what is best?

क्या सबसे खराब है और सबसे अच्छा क्या है?

How to face people s jeer or jest?

कैसे लोगों की जेर या मजाक का सामना करने के लिए?

Eve every ends with a morning

एक सुबह के साथ हर छोर और पूर्व संध्या।

Winter every has its spring

सर्दियों में हर कोई अपनी बसंत है

So keep thy head cool and shining

तो अपने सिर को शांत और चमचमाते रहें।

Gems many thou will have by mining

रतन कई तुम खनन से होगा।

Is there any who met eve never?

यह कोई भी जो पूर्व संध्या से मिले कभी नहीं?

So, dear, face it boldly ever.

इसलिए प्रिय इसका साहस पूर्वक सामना करें।

Thankyou, dear story reader friends

थैंक यू, डियर स्टोरी रीडर फ्रेंड्स

Living or dead ( जीवित या मृत)

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हम सांस लेने या खाने के लिए नहीं रहते।

We live not for we breath or eat

हम रहते हैं क्योंकि हम महसूस करते हैं और सोचते हैं।

We live because we feel and think

पूर्व की अनुपस्थिति हमें मजबूत बनाती है।

The absence of former makes us meat

उत्तरा्द‌‌ चलती लाश की सिंक,

Of latter, moving corpse that sink

एक भावना हमें सुस्त या समलैंगिक बनाती है।

One feeling makes us dull or gay

हम इसे साझा करने के लिए यहां और वहां खोजते हैं।

We search it here and there to share

जो आकर्षण जोड़ता है और रास्ता दिखाता है

Which adds the charms and shows the way

पूर्ण और निष्पक्ष में रहने के लिए जीवन,

The life to live in full and fair

एक सोच मन सचेत गहरी है

A thinking mind has conscious deep

कि प्रत्येक के लिए मदद देने के लिए नेतृत्व,

That lead to give the help to each

और आदमी काटना करने के लिए अग्रिम बनाता है

And makes the man advance to reap

भ‌ंग के बिना जीवन का फल,

The fruits of life without a breach

तो स्नेहामई दिल और दिल दहशत

So loving heart and pious head

हमें मृत जीवित कर सकते हैं

Can make us living else the dead.

धन्यवाद,

Thankyou,

Importance of newspapers/samachar patron ka mahatva

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Aaj kal ke samay mein samachar Patra shaktishali ya prabhavshali hai. Unke bahut sare kartavya hain aur unko bahut karya karne padte hain.

Samachar Patra ke madhyam se nagrik rajnitik Drishti se sach 8 hote Hain. Rajnitik neta Apne vicharon ka prachar karne ke liye samachar Patra per hi ashrith rahte hain.

Hamari swatantrata bahut kuchh samachar Patra ke Karan hi prapt Hui hai jinhone angrejon ke viruddh Sangharsh karne ke liye jansadharan ko jagrit kiya tha.

Desh mein rajnitik Kshetra Kshetra mein samachar patro ka bahut hi yogdan hai. Samachar Patra ne deshon ke bich ki duri ko kam Kiya hai sansar ke log ab jal roti ek dusre se har prakar se khate hue kaksha mein nahin rahte hain.

Samachar Patra unko adhik nikat le aur unko ek Vishva biradari banane ke liye ek dusre se jod Diya hai.

Har prakar ke rashtriya antarrashtriya samachar on ko hamare darvaje Tak laane ka samachar patra ek Safal saton hai Sarkar ki Kanoon Nirman sambandhi gatividhiyan ke vishay mein janm taiyar karne ka samachar patra ek shaktishali sadhan hai.

Janata ke drishtikon ko samajhne mein yah prashasan ki sahayata Karta hai samachar Patra ke sampadak ke naam Patra dwara jansadharan apni shikayat Sarkar ke samne rakhte Hain.

Nishpaksh samachar Patra Sahi mundan ka samarthan karne mein kabhi piche nahin rahte sarkari karyalay mein bhrashtachar ke virudh hue ladte hain.

Iske tric samachar Patra vyaparik upyog ke bhi hai. Har prakar ke saman ka utpadan karne Wale Apne utpadan ka vigyapan karte hain sankshipt mein ek Shabd samaj mein samachar Patra ke mahatva ki andhe ki nahin ki ja sakti hai hamare Jeevan mein unke prabhav Ko napna kathin hai.

Thank you,

Sanvedanshilta

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Pati ne patni se kaha dekho yah shor kaisa Ho Raha hai aur donon use aur bhag chale jakar dekha Nadi ki apaar jaldhara mein 89 varsh ka ek baccha bahar ja raha hai aaspaas Khade log Tamasha dekh rahe Hain bacche ke man baap se saga sambandhi sabhi shor macha rahe hain.

Yah donon abhi kuchh din pahle Bharat ke yahan aaye the Oxford mein uchch Shiksha ke sare per band karne ke bad pass ke he is sthan per man bahlane aaye the uddeshy tha Sur sapata Brahman yahi sab socha tha ISI bahane patni ki kab samapt ho jayegi Oxford se kuchh dur per hi bhej rahi Nadi ke aas paas ka drishya manoharam tha Nadi ki Tejal jaldhara ke donon ke nare ke manoram drishya Sundar Kunj bediyan kisi Ko bhi Apne aur akarshit karne ke liye kafi thi.

Ek jagah mein baithe man pahla rahe use dampati vahan Daud pade kidhar se shore a raha tha bheed to acchi khasi karti ho gai thi per koi Nadi mein kud kar bacche ko bachane ka prayas nahin kar raha Karan ki sabhi Nadi ki Tejal thara se bhabhi the aur koi bhi is punya ko karte hue Apne godwana nahin chahta tha.

Halanki bahar se Tej Sangharsh kar rahe bacche ko aise taise vaise taise ke sujhav to price Abhi dekh rahe the per sujhav sujhav hai sahayata sahayata ine donon mein bahut jyada fasla hai jisse banne ke liye chahie sanvedanshil hriday tatha sharir ki tat purn sakriyata hi bache ko bacha sakti hai use Bhartiya yuvak ne apne mein ine donon ki upsthiti mahsus kar raha tha usne socha socha hi nahin nirnay bhi kar liya ki chahe Jo Ho vah sab vah is palak ko avashya baith jaega.

Uske hathon ki ungaliyan coat pant tight tatha jute kholna uthane mein sakriy ho gai are kya tum Nadi mein kud kar apni Jaan Dena chahte ho wahan Khade logon mein se kisi ne kaha aur sabhi use yuvak ko dekhne Lage.

Han bacche ko chhat per Tata dekhkar Jo pida Anubhav kar raha hun hua hai yah to bacche ko bacha Lene per shant hogi ya bachate hue mar jaane per Kitna Banta hai kisi ne kaha Himmatwala hai kisi ne protsahit Kiya are madam tum apne pati ko is mrutyu ki dhara mein kutte dekh roti kyon nahin kisi ne Sanu te ke swaron mein use yuvak ki patni ko promise Diya kisi bhi vah kapde utar chuka tha usne dekha baccha ab thak Chuka hai aur vedam hokar yah to Rahane Wala hai pata Pani mein doobne wala hai.

Bhai ekadam khud padha Jaise taise usne bacche code Akela aur kinare per latak patak Diya Jahan se logon ne use pakad kar khinchne yuvak bhi bahar aane ko tha ki pani ka Tej bhav aaya aur vah dur ja pada is a pratyashit sthiti mein Aisa Laga ki vah doob Gaya patni Alpha Apne sarvsv ki yad a rahi thi per kahan Sangharsh ke Kaushal ne use maut ke changul se bahar kar diya tanik sawal swasth Ho jaane per Jan samuday ne poochha agar mar jaate to?

Sanvedanshil hone ke sthan per tu mar Jana hi achcha to samvedna ka Arth maut ko gale lagana hai poochhne wale keshwar mein tanik Venkata nahin sanvedna ka Arth hai hi Ram vedna barabar ki pida dukh Dene se grasit vyakti Jaisi pida hai jab had Anubhav karne lage tab samajhna chahie ki sanvedna jagi jagi hai ISI Anubhuti ka naam manushya manushyata hai uske andar upar ek Gaurav mein muskan khil gai manushyata ki sahaj Anubhuti karne Wale yah Bhartiya dampati the Lala hardayal aur unki Shayad Ramani Sundar Rani Anubhuti hi jivan ki sarthakta hai.

Thankyou, Insan mein agar hosla Ho to kuchh bhi kar sakta hai.

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Importance of yoga/yog ka mahatva

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Yog hamare jivan aur mastishk ke liye bahut mein to Kaun hota hai. Iske madhyam se ham sharirik aur mansik aur aur aadhyatmik Shakti prapt kar sakte hain.

Ham yog mein sharirik vyayam Dhyan yog aur Pranayam ko Shamil karte Hain. Spasht shabdon mein iska Arth hai sharir aur mastishk Ko jodna.

Yah hamen swasth jivan paddti aur sadaiv ke liye shreshth jivan jeene mein sahayata pradan Karta hai yadi koi vyakti ise Apne jivan mein prati apna aata hai.

To yah ek achcha byaas hai yog atyant surakshit hai aur kisi ke bhi dwara kisi bhi samay isase abhyas mein laya ja sakta hai yah ek prachin Kala hai.

Jiska pradurbhav 6000 varsh purv hua tha. Hamare xxmasterxx mein sakaratmakta utpann Karta hai Baba Ramdev ne Bharat aur videshon mein aane ko shivir lagakar logon Ko prerit Kiya hai.

Baba Ramdev yog ke mahan Guru hai aur aur Inka kahana hai ki yog se ham badi se badi bimari ka Samna bhi kar sakte hain ya ise chutkara pa sakte hain.

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Female feticide/Kanya bhrun hatya

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Ek Balika ko Bharat mein ek Balika ko Bharat mein mein dharmik roop se ek Devi ka sthan Diya jata hai.

FIR Kanya bhrun hatya ke viruddh samajik Vaya rajnitik abhiyan chalane ki avashyakta kyon padi hai.

Mahila purush anupat varsh uprant varsh kyon antar vardi dikha raha hai

So Bhavik roop se rudiwadi pathon jaanch ki aadhunik machinon sarkari nishkriyata nari nirbharta section pichdapan aadi ne samasya ko badha Diya hai

Sarkar ko sakht Kanoon ka Nirman hua hai prabhavit kriyanvayan karna chahie grand ke ling parikshan per Kaun rok honi chahie

Mahavidyalaya ek Balika ko raja dwara mukt Shiksha Deni chahie iske khilaf samajik jagruti rajnitik abhiyan chalana chahie

Entry kaun se ham santulan banaye rakh sakte hain anyatha samasya niyantran se bahar ho jayegi Kanya bhrun hatya Bhari Gambhir Mudda hai jo vartman mein bahut jyada vardi kar chuka hai.

Thanks,

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Vimudrikaran yah notebandi

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Hamari Bharat Sarkar ne 8 November 2016 ko 500 rupaye aur hazar rupay ki mudra ko chalan se bahar karne ki achcha ne ghoshna kar di

Bhartiya arthvyavastha mein 500 rupaye aur 2000 ke naye note chala diye Gaye

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Is dinank dinank ke pakshat Bhartiya nagrikon ko pratibandhit mudra chalane rakhne per dandit Kiya Gaya

Is notebandi ka uddeshy aatankwadi gatividhiyon per niyantran karna nakali mudra ko chalan se bahar karna AVN Kale dhan ko samapt karna tha

Lekin Aisa kuchh bhi nahin hua Garib logon Ko khane ke Lal Tak pad Gaye aur paise walon ke log logon ke pass to Paisa vaisa ka vistar Raha aur Garib logon ka Paisa Sara bankon mein chala Gaya

Notebandi kis samasya se sabse jyada nuksan madhyam varg ke logon ko aur Garib logon Ko hua ine logon ki bhi 23 thiti itni kharab ho gai ki ki ki ki ki ration ka saman Tak kharidna Bhari pad Gaya

Aur notebandi ka prabhav nakaratmak raha hai jali mudra chalan se bahar to ho gai e aur purani mudra avaidh ghoshit kar di gai ismein Aatank ki gatividhiyon per niyantran bilkul bhi nahin hua kala dhan aur kalabazari bhi bilkul bhi niyantran nahin Hui Jo logon ke pass khane ke liye ya kisi ne karya ke liye paise jama the vah bhi Modi Sarkar ne sabhi se nikal waliye

Aisa neta Bhagwan kisi bhi desh ko Na de jiska khud ka hi thikana nahin hua desh ko kya sambhalega

Garmiyon ki mansun hawayen

Grishm Ritu mein apni Bharat ki Bhumi bahut Tak Rahi hoti hai aur yahan ki vayu garm hokar upar ko uthati rahti hai

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Is prakar yahan vayudab kam ho jata hai is victor ko badhane ke liye Hind mahasagar se shitala hue chalne lagti hai

Dakshini pashchimi mansun vahi ka lati hai samudra se aane ke Karan hue Apne sath bahut hi na milati Hain Bangal ki khadi se aane wali hawayen meghalay Assam aur arunachalpradesh ki pahadiyon aur Himalaya parvat se takrakar Purvi Bharat mein Bhari Varsha karti hai

Jab yah Himalaya ke sath sath paschimi ki aur chal deti Hain to mar mein Varsha Kati jaati Hain Jo Jo paschim ko badhati Hain in mein Pani ki Matra Kati jaati hai

Isliye Haryana aur Punjab mein kam Varsha hoti hai meghalay aur asam mein sabse adhik Varsha hoti hai

Arab sagar ki mansun y paschimi Ghat se takrakar paschimi tat per Bhari Varsha karti hai parantu dakshin ke pathar aur paschimi tat per Bhari Varsha Karti Hain iska Karan ek to usmein jalwasp Kam Ho chuke hote hain dusre ab hai niche ko utar Rahi hoti hai

Kuchh hawayen satpuda aur aur Vindhyachal padon ke bich mein se Hoti Hui Chhota Nagpur ki pahadiyon se takrakar Madhya Pradesh mein Varsha karti hai

Aur kuchh hawayein Gujarat per se Hoti hai Rajasthan mein Aravali parvat ke samanantar chalti hai aur Bina rok tok in Himachal Pradesh v Uttarakhand ke pahadon se jatak rahti hai

Parantu Rajasthan Sukha hi rah jata hai Charo taraf ghum peer ke barish Ho jaati hai Lekin Rajasthan ka to hamesha hi ulta din hota hai last mein sukhe rah jata hai aur is cant mein number aata hai isliye Rajasthan vasiyon ko Haryana ki taraf bhagana padta hai

EK Anand dayak avkash

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Avkash ka Anand lene ke bahut sare tarike Hain meri Rai mein vyakti ko Apne avkash is prakar bitani chahie ki vah unse itna adhik Anand prapt prapt Karen jitna ki vah kar sakta hai

Parantu humko murkhta purn susti mein samay nasht nahin karna chahie humko Apne avkash ka upyog khoi Hui Shakti ko Pune prapt karne ke liye karna chahie

Main ek dukandar hun aur dukandar ko avkash badi mushkil se milta hai avkash ke din mein bahut der se utha hun aur rahata hai kal mein samachar Patra padta hun aur Parivar ke sadasyon ke sath gapshup karta hun

Is prakar mein pratahkal mauj masti mein batata hun dopahar bad main TV dekhta hun aur apne phone mein kahaniya likhta hun FIR main Apne mitron athva rishtedaro se milane bahar chala jata hun aur mein Apne cycle ke samay ka unke sath Anand leta Hun

Main Aisa koi bhi karya karta hun jo meri pasand ka hai aur mujhe a banaa deta Ho

Is prakar mein swayam ko tanav mukt rakhta hun mujhe koi chinta nahin Hoti hai mere liye Ananda ek avkash ka Arth hai aisa karya karna jo tumhari liye sarvadhik Ruchi purn Ho